Saturday, May 23, 2020
Aerodynamics of Yes An Interview with Christian Capozzoli - Personal Branding Blog - Stand Out In Your Career
Aerodynamics of Yes An Interview with Christian Capozzoli - Personal Branding Blog - Stand Out In Your Career Recently, I had the privilege of grabbing coffee with Christian Capozzoli, one of New York Citys top improvisational comedians, the author of the improv manual, Aerodynamics of Yes, and a member of the team Bucky at the famous Upright Citizens Brigade theater. In addition to his presence at UCB, Christian is a respected teacher for both performers and students, with degrees in literature, comedy, and education. We discussed Christians complex relationship with performing, his philosophy as a teacher, and how he hopes to use improvisation to create meaningful change in the New York public school system. As a comedian, this was one of the most fascinating interviews Ive ever done, and will be especially useful to performers or anyone who enjoys discussing comedic theory. How do you define your personal brand? Well itâs interesting because I come from a number of backgrounds. Iâm not a performer by trade, I wasnât trained in performing arts, so I still have a hard time seeing myself as that. It is experiential, and now Iâve been on stage so much that when people say, âwe want you as an actor,â I have to take a step back and ask myself, âis that what youâve become?â So I inadvertently have become an actor or performer type, but I guess when you talk about branding myself, I donât think about it in that way. Some people coming up even in high school productions, they love the spotlight, and I actually have a really tough time hosting or being myself on stage. Iâd much rather be a character or lose myself on stage. There is still a lack of comfort in identifying as âperformer,â because thereâs an air of phoniness to it. Over the years, Iâve had some great success touring and performing, so Ive become more comfortable identifying as [a performer]. Bob Odenkirk gave me some advice one time, he said, âI was in Chicago for a while, and itâs really important that youâre touring around, because you can think that youâre somebody in one city, but if nobody knows about you outside of that city, you havenât done anything.â He was telling me not to spend all of my time climbing the mountain only to find it is a tiny speed bump. Itâs easy when youâre in a system to break it apart and overthink it, because you can find infinity in an inch. If you break it into pieces, you can get self-absorbed. He told me, not until he started touring and making sure people in Denver knew who he was and people in Portland knew who he was, was he able to build a brand. People can say your name in Austin and thereâs a conversation about you because people know who you are. Of course, he was talking about a time before there was the internet, where now Picnicface and Halifax can release a bunch of videos and people know who they are. Givin g me that little piece of advice, making sure I didnât get too caught up in trying to get a weekend slot at a particular theater, I took that to heart. I started saying âyesâ more to little opportunities, like going to Sarasota to teach for a week. If they want me, itâs an opportunity for that part of the world to see me, so I say âyesâ to it. Sometimes we hold true to improv principles on stage, but not in life. So I tried to say âyes,â and that led me to Berlin and Herzberg and Norway. Then I started meeting more and more people, and at that point I had the experience of going to Edmonton and seeing all of these people in an international capacity. They fly in people from Australia, Japan, all over the world, people coming and sharing. Itâs a cross-polination. There were certain people from the [United] States that werent interested in learning from other cultures. They believed they were at the top, and they had an awful arrogance. Thereâs a great group I love from Bogota, Colombia, and they are circus performers and improvisers. Theyâre brilliant, and the Americans didnt want to see it, because it wasnt witty or quick or gamey. I went because Iâm not a âperformerâ and want to learn as much as possible. I looked at it as, you know that Zen Cohen, itâs an elephant? And one person is touching the tail and saying, âIâm holding a paint-brush.â And the other person is holding the trunk and saying, âitâs a hose.â In New York we only know 5% of the elephant, but we declare it to be 0%, and you need to be open to other elements. When I saw how people interpreted the other Americans, you could hear the snootin ess, and they would say, âyouâre so different than other Americans who come.â Which surprised me, maybe itâs because I grew up on the border of Canada so Iâm a little bit of a nice guy, but when I heard them say that it was how I wanted them to think of me. Being open, communicative, I guess, eager and willing to welcome any new points of inspiration. Art canât exist in a vacuum. Even here, a lot of the improv is like pigs watching pigs perform, and so youâre feeding the beast, and itâs hard to get new input. Ive wanted to brand myself as a person that seeks out different perspectives in a pursuit of art. I do think that improv is art, and a lot of people come at it in New York as purely comedy. Perhaps itâs because I donât come at it from a theatrical background, so that is the thing that scares me. And they always say in improv, embrace the unknown. If weâre always in control of a scene, managing it, weâre comfortable. I want to challenge myself to do things that arent comfortable to me, and as a result Ive become one of the more theatrical, character-based performers. I look at scenes in a way where I donât say my games, I play my games, and let my characters breathe, and donât move the things around me but let them move me. Obviously those are all robbing from [Viola] Spolin, or Mick [Napier], or Del [Close], which have trickled-down, but I like to let everything thatâs going on in the world around me be an influence and not just assume what Iâm doing is always the best. So I want that openness to be a part of my brand. The classes Ive created for myself, Christian Capozolli Improv Classes, really the offer is to break down the head-space we get in when w eâre told a bunch of rules. We teach through negativity, âdonât do this, donât do that, donât say this, and donât say that.â Then youâre asking people to have a normal reaction or reflex, when their normal reaction would be to do some of those things. I think most improv training is designed from big mug to littler mug to littler mug. And often times the big mug was a teacher who understood how to get through to people, but that trickled down to people who are just good improvisers and that trickled down to a hand-me-down version of that. So you end up with lists of how to teach something by handouts, not by people understanding how to teach in different ways. I donât know that people have the training as teachers to do that, so my brand of teaching has been to find ways to get people to a place of reflex, so they are being their ideas instead of over-thinking and judging themselves. To avoid a place where they are crippled with fear. Largely my mission has been to offer a place where people fee l comfortable failing in a culture of âyes.â The âaerodynamics of yesâ are the words that people will write to me about, people have used my book as a textbook and thatâs pretty cool. Because a lot of training gets started at a place where maybe only 1 in 7 people can enter through, and I think people find with my approach that we all can do this, letâs make everyone as exceptional as possible. You studied/taught at the Annoyance Theater, founded by Mick Napier. How has he influenced your teaching style? He becomes this kind of legend. Because heâs a mentalist, I donât know that heâs training to be one. But he can have everyone say their name, and he remembers everybody, knows every scene. He can watch 30 minutes of 5-line scenes and remember every one of them. Then he will say, âyouâre always leading with your head,â or âI notice you do this.â Not only that, he can do that while shuffling cards in his hand while watching it. I remember, in talking to him, I went to a directing workshop he did, where he talked about using and maximizing time in the classroom. And itâs like, a lot of improv coaches, youâll do a set, then youâll get 30 minutes of notes which takes as long as the set did. Then youâre like, whereâd that time go? Is it Emerson or Thoreau, Iâm not sure? But the idea of being like a cleaver, and getting to the heart of things. You donât need to recap everything, just speak to the specific of the note. He does that, heâll make little correctio ns and there is no panic anymore. Heâs really a surgeon when it comes to that. Ive been coached by a ton of people, and when they take a lot of notes, I question if they are even experiencing it as a theatrical experience. I also remember reading about the Beatles, and Iâm not sure if this is true, I want to believe it is, but they said they would never write down their melodies. If it was worth remembering it, theyâd remember it. And once I heard that I never took notes again, because I want to process it as live theater. Thatâs what weâre supposed to be doing. And then what sticks as a note, if I remember it, it should be given. If I forgot it, then I wouldve forgot it as an audience member as well. Not that Iâm saying Iâm Ringo or anything, but I think we have the capacity to remember what is important. If Iâm writing notes the whole time and not âin it,â and my note is âyou need to be more âin itââ then itâs probably more on me than you. I put this group together one time called âCrush,â and it really was a super-group at the Magnet. I went to the JTS Brown 20-year anniversary that was done at CIF 6 years ago and when I came back I wanted to do that, to get directing credit and work on experimental forms. I put together this incredible group and I coached them for free. We would do 3 hours of experimentation a week, then we would individualize, meaning Iâd partner two people together and they had to get in a room for an hour with each other and no coach and just do scenes together. And I would randomly show up and be in the room with them and give them free notes. Itâs like breaking down tape, and we would do that, weâd record the rehearsals and go back, and they were all down for it. And they were because itâs rare to get pointed notes on behavior. Itâs the same as a golf swing, you arent aware of what youâre doing, but once you see it, and I can tell a person theyve entered a scene three times looki ng at the ground, itâs easier to fix. Youve worked to bring improvisation to the school system. Tell us about that. Itâs been really tough. I have an education background. I have a BFA in writing literature, I have a comedy degree, and I have a Masterâs degree in education. I was a teacher in the New York City school system as well as Boston. I worked at ABC University High School, which is for at-risk youth. I was one of only two people that was not military. Girls would show up with razor blades in their mouth and we had a daycare in the basement for all of the students who had kids. I worked there, felt like I was making a difference, then after I left Boston I wanted to do it here. I felt like if I could do it in at-risk schools I could do it in public schools. And I worked in Leadership and Public Service down on Wall Street. It was a decent experience at first, but the ramp-up program was in effect. So you literally had a list that said, âMinute 1-3, welcome students. Minute 3-5, encourage them to take out their books.â Then there would be a person in the back of the room taking note s and marking if you went off the schedule. So youâre being babysat on top of it. They want robots to watch these kids in that structured way. After a year I gave up on it, because I couldnt really affect change there. The school politics are such so it makes it difficult to actually teach students and roll with the class. It is organic, so you need to be able to go off the grid to give more attention to what is needed. It doesnt make sense to always head due North, so it was frustrating and I got out of teaching. Then I got into improv and did a lot of touring in Canada, and I met Alistair Cook, a great guy in Vancouver. He runs the Vancouver International Improv Festival. But for I think 15 years he was the Canadian National Improv Games head honcho, and the number might be off, but I think 3 in 5 high schools in Canada have improv teams. All the provinces will elect two groups to go to nationals, and they do it in Ottawa in this huge opera house, and itâs just a bunch of kids cheering each other on. I got invited to be a guest workshop coach and judge, and it was unbelievable. The chemistry and the level of play and wi llingness and support coming out, it was the type of change that I could see having a really profound impact. And I was like, âI want to bring this to the [United] States, specifically New York City.â Because when you look at the numbers, there are more kids in high school in New York City than there are in all of Canada. So to think they are managing to do this across an entire country, and you could do it in the 5 boroughs, I thought it would be great. I came back and he gave me permission to bring the curriculum to New York and make it the New York City Improv Games. I went to Winthrop High and all of these different schools in different socioeconomic brackets to try and be part of it. And we would get two months in, and then weâd hear, âsorry we canât afford to have you do this free thing for us, because it involves somebody having to watch you in the classroom.â Or, âit involves another teacherâs time and they arent willing to give it anymore.â Iâd start with 5 schools and end up with 1 at the end of the year. It was hard. Youâre always starting over. Itâs hard to prototype something that way. I worked at one point at the LCG, which is through the Media Lab at MIT, and I developed a documentary-film curriculum through them. We used a statistician, Dr. Tim Shea, through UMass Dartmouth, and it was unreal what we could do in a school t0 build a case. But here, itâs almost impossible to get that initial siphoning effect to take hold. But Ive had some great successes, at Winthrop specifically. Kids were sneaking into the school after school just to do the improv classes. And if that is happening thatâs a good sign. Iâm going to a school right now after we speak to volunteer some time. Ive let it fold on itself from the first wave of trying, but now with some friends who are similarly minded, trying to make a difference in the community, like Cipha Sounds, the Hot 97 DJ. The aim would be to prototype something for a year, and then invite some big celebrities to do a show at the Apollo, where we would rent it out, let the kids be shown what was possible. But you hook certain people and it all comes down to the red tape. A lot of it is structuring, fortifying, and through statistics quantifying why this is a good idea. A lot of the attention kids get in school is for being bad, and coming into the improv workshops in schools, you could see how addictive it was to get positive feedback. Just that we were listening to them made a difference. And you could see them, top of their intelligence, want to go to class, so theyâd have funny things to reference. Itâs so empowering, Iâm hoping in the next year to get one or two schools to document it. We had one girl, who was hard as rocks. The teacher said, âdonât make eye contact with this girl.â She sat in a chair the whole time and stared us down. We were playing a very simple game of hitchhiker, where the energy that one person has everyone has to adopt. She was not told to enter or anything, and she just hopped up and yelled, âNawwwww!â And I matched her and went, âNawwww!â and we went back and forth and heightened it. Her energy was mean so we were mean, and then she peeled off and sat back down with a smile, but never participated again. You could see her wanting to play, it was contagious and it welled up inside of her. This hard girl who the teachers said not to make eye contact with, couldnt help but want to play with this very fluid form. Thatâs what I want to bring, a sense of goofy play. Itâs like when we were children, there is something very pure about it. I always give the example of pea vines. When the original Pilgrims came everything was cover ed in pea vines. And they had to take their machetes and cut through it. Eventually it makes a hole, which makes a trail, which makes a road, which makes a superhighway. Weâre the same way with how we think and process the world. We get stuck in a rut where we go to work, go to the same lunch place, come home, and itâs a wired sense of self. Itâs easy to get in a rut, but when you improvise, you get back to when it was pea vines, and any choice can be made. It does eradicate that line of thinking. Thatâs why the first improv class is incredible, because you realize you can be anything. Then you realize you like the way the world is to you when youâre happier, or more assertive, or more definitive. Thank you to Christian for spending the time with me, I could have listened to him talk about comedy all day. If you want to learn more, or sign up for one of his classes, visit his website.
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